I would agree with much of what RWC has said, although I am certainly not a Catholic. When someone attacks the Bible - more a library than a book - on the grounds of "common sense, " I have to ask what common sense is and whose is it? When someone throws a statement like that out, I wonder if the person in question isn't assuming that his or her knowledge is superior to others. If so, my reaction is that that is a case of hubris of the worst sort. I had hoped that the effects of the European Enlightenment and the "reign or reason" had gone by the board in the 21st century. But I see it has not--at least here.
Most of the attacks on the Bible are attacks on certain Old Testament passages, and Christians generally have regarded the OT as something given to the Israelites at a particular time and under particular circumstances. Therefore, much of what appears in the OT is culture bound and not acceptable to Christians. The New Testament teaches that the fullness of God's will was not manifested in the Law or Torah but, rather, in Jesus Christ who taught a law of love. Furthermore, if one studies the various books of the OT from the Torah or Law up through the Prophets and writings, he or she can see that there is an evolution towards a kinder, gentler religion leading to Christ.
This development, ultimately through Jesus, led to the practice of a religion that was quite beautiful. It regarded men and women of all kinds as equally worthy or respect and salvation. As Paul said at Galatians 3:28 and 29: "There is neither Jew nor Greek; their is neither slave nor free person; there is not male and female; for you are all one in Christ Jesus." Consequently, the earliest Christians practiced a form of religion that certainly outshines what goes on in society today. They didn't believe in capital punishment. They wouldn't even watch the execution of a criminal. They refused to participate in war. They treated slaves as brothers and sisters in Christ. When there were plagues, they stayed to minister to the sick and often died as a result while others fled. They refused to charge interest on loans. They abhored infanticide and abortion. They treated women with greater respect than any, following the beautiful example of Jesus. And all of this was far ahead of the times in which these people were living and quite evidently ahead of the "super-wise" twenty first century in which we are living. And all this is reflected in New Testament, part of the library of Scriptures that a number of you here have felt free to mock without understanding very much about these developments or this history.
Unlike the super wise of our own generation, the early Christians didn't wage war and kill millions while saying "Gott mit uns" as did the Germans in both world wars. Nor did they say "In God we trust" and "God bless America" as have modern Americans while also carrying on unjust wars. So let me suggest that some of you start reading passages from the Sermon on the Mount in Matthew, the Hymn of Love at 1 Corinthians 13, or 1 John. Then maybe you will have a little more respect for the Bible.
Someone asked about other Holy Books. I believe that there is much that is good and beautiful in other religious books. The second century Church Father, Justin Martyr, taught that there was what he called the logos spermaticos in all humans. In other words there was some of the divine reason in all humans, since the word logos in Greek means "reason" as well as "word" or "sermon." This is an concept which seems to be based on the idea that humans were created in the image of God (which means having reason and moral values). Paul develops a similar idea at Romans 1. Therefore, there may be good, Godly ideas in the various religious works, simply arising out of the nature of humans.
However, I believe that in a final sense, the real revelation of God was Christ. I do not like calling the Bible the Word of God. Nowhere in the Scriptures is any book called the Word of God. The Word of God is, however, Jesus Christ, who brought a message of love and salvation to mankind. And that love is expressed by concern for the other, often in spite of the other. "God so love the world (a pretty nasty world) that he gave his only begotten Son." Yet we could not learn about Jesus without the Bible, and his role in the first century would not be clear without the background of the OT.
So I express my appreciation for the Bible and say: Christ had died; Christ is risen; Christ will come again.
Jim Penton